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		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=270</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=270"/>
				<updated>2008-04-17T20:44:18Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et Sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration commémore le réveil d'entre les morts de Lazare et la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Le dimanche des Rameaux===&lt;br /&gt;
Le premier jour de la Semaine Sainte commence avec les vêpres [[Vespers]] du samedi soir qui conduisent  le lendemain matin, dimanche, à la célébration de &amp;quot;l'Entrée de notre Seigneur à Jérusalem&amp;quot;, appelé en Occident,  &amp;quot;le dimanche des Rameaux&amp;quot; [[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Le Lundi Saint===&lt;br /&gt;
Les premiers trois jours de la Semaine Sainte nous rappelle les dernières instructions du Christ à ses disciples. On rappelle ces enseignements durant la célébration des offices des Grandes [[Complies]], des Matines, des [[Heures]], et de la [[Liturgie]].  La  [[Liturgie des Dons Présanctifiés]] célébrée pendant ces jours comprend des lectures tirées de l' [[Exode]],  de [[Livre de Job |Job]], et de [[Evangile de Matthieu |Matthieu]]. &lt;br /&gt;
&lt;br /&gt;
Les office des Matines célébrés les soirs du dimanche des Rameaux, du Lundi Saint et du Mardi Saint, anticipent les événements du jour suivant et partagent un même thème. Ces offices de  [[l'Epoux]] découlent de la parabole des dix Vierges, qui demande que l'on se prépare pour le Second Avènement, car &amp;quot;le voleur vient au milieu de la nuit&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=269</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=269"/>
				<updated>2008-04-17T20:42:45Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et Sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration commémore le réveil d'entre les morts de Lazare et la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Le dimanche des Rameaux===&lt;br /&gt;
Le premier jour de la Semaine Sainte commence avec les vêpres [[Vespers]] du samedi soir qui conduisent  le lendemain matin, dimanche, à la célébration de &amp;quot;l'Entrée de notre Seigneur à Jérusalem&amp;quot;, appelé en Occident,  &amp;quot;le dimanche des Rameaux&amp;quot; [[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Le Lundi Saint===&lt;br /&gt;
Les premiers trois jours de la Semaine Sainte nous rappelle les dernières instructions du Christ à ses disciples. On rappelle ces enseignements durant la célébration des offices des Grandes [[Complies]], des Matines, des [[Heures]], et de la [[Liturgie]].  La  [[Liturgie des Dons Présanctifiés]] célébrée pendant ces jours comprend des lectures tirées de l' [[Exode]],  du [[Livre de Job |Job]], et de l'[[Evangile de Matthieu |Matthieu]]. &lt;br /&gt;
&lt;br /&gt;
Les office des Matines célébrés les soirs du dimanche des Rameaux, du Lundi Saint et du Mardi Saint, anticipent les événements du jour suivant et partagent un même thème. Ces offices de  [[l'Epoux]] découlent de la parabole des dix Vierges, qui demande que l'on se prépare pour le Second Avènement, car &amp;quot;le voleur vient au milieu de la nuit&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=268</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=268"/>
				<updated>2008-04-17T20:27:42Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et Sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration commémore le réveil d'entre les morts de Lazare et la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Le dimanche des Rameaux===&lt;br /&gt;
Le premier jour de la Semaine Sainte commence avec les vêpres [[Vespers]] du samedi soir qui conduisent  le lendemain matin, dimanche, à la célébration de &amp;quot;l'Entrée de notre Seigneur à Jérusalem&amp;quot;, appelé en Occident,  &amp;quot;le dimanche des Rameaux&amp;quot; [[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Le Lundi Saint===&lt;br /&gt;
Les premiers trois jours de la Semaine Sainte nous rappelle les dernières instructions du Christ à ses disciples. On rappelle ces enseignements durant la célébration des offices des Grandes [[Complies]], des Matines, des [[Heures]], et de la [[Liturgie]].  La  [[Liturgie des Dons Présanctifiés]] célébrée pendant ces jours comprend des lectures tirées de l' [[Exode]],  du [[Livre de Job |Job]], et de l'[[Evangile de Matthieu |Matthieu]]. &lt;br /&gt;
&lt;br /&gt;
Les office des Matines célébrés les soirs du dimanche des Rameaux, du Lundi Saint et du Mardi Saint, anticipent les événements du jour suivant et partagent même un thème. Ces offices de  [[l'Epoux]] découlent de la parabole des dix Vierges, qui demande que l'on se prépare pour le Second Avènement, car &amp;quot;le voleur vient au milieu de la nuit&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=267</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=267"/>
				<updated>2008-04-17T20:24:29Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : /* Le Lundi Saint */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et Sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration commémore le réveil d'entre les morts de Lazare et la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Le dimanche des Rameaux===&lt;br /&gt;
Le premier jour de la Semaine Sainte commence avec les vêpres [[Vespers]] du samedi soir qui conduisent  le lendemain matin, dimanche, à la célébration de &amp;quot;l'Entrée de notre Seigneur à Jérusalem&amp;quot;, appelé en Occident,  &amp;quot;le dimanche des Rameaux&amp;quot; [[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Le Lundi Saint===&lt;br /&gt;
Les premiers trois jours de la Semaine Sainte nous rappelle les dernières instructions du Christ à ses disciples. On rappelle ces enseignements durant la célébration des offices des Grandes [[Complies]], des Matines, des [[Heures]], et de la [[Liturgie]].  La  [[Liturgie des Dons Présanctifiés]] célébrée pendant ces jours comprend des lectures tirées de l' [[Exode]],  du [[Livre de Job |Job]], et de l'[[Evangile de Matthieu |Matthieu]]. &lt;br /&gt;
&lt;br /&gt;
L'office des Matines célébré les soirs du dimanche des Rameaux, du Lundi Saint et du Mardi Saint, anticipe les événements du jour suivant et partage même un thème. Ces offices de  [[l'Epoux]] découlent de la parabole des dix Vierges,qui demande que l'on se prépare pour le Second Avènement, car &amp;quot;le voleur vient au milieu de la nuit&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Utilisateur:Marie_Lavie&amp;diff=263</id>
		<title>Utilisateur:Marie Lavie</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Utilisateur:Marie_Lavie&amp;diff=263"/>
				<updated>2008-04-16T16:55:52Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : Nouvelle page : Marie Lavie- iconographe orthodoxe- église grecque  Marie Lavie a été formée en Grèce, à Patmos, dans l'atelier de la soeur Olympias, une des plus importantes iconographes cont...&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Marie Lavie- iconographe orthodoxe- église grecque&lt;br /&gt;
&lt;br /&gt;
Marie Lavie a été formée en Grèce, à Patmos, dans l'atelier de la soeur Olympias, une des plus importantes iconographes contemporaines.&lt;br /&gt;
Elle vit et travaille entre  Paris et Patmos.&lt;br /&gt;
&lt;br /&gt;
Elle a plusieurs sites que l'on peut visiter: &lt;br /&gt;
&lt;br /&gt;
- http://www.icones-grecques.com/&lt;br /&gt;
http://www.greek-icons.org/&lt;br /&gt;
- http://www.greek-icons.org/&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=262</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=262"/>
				<updated>2008-04-15T20:51:15Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : /* Holy Monday */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et Sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration commémore le réveil d'entre les morts de Lazare et la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Le dimanche des Rameaux===&lt;br /&gt;
Le premier jour de la Semaine Sainte commence avec les vêpres [[Vespers]] du samedi soir qui conduisent  le lendemain matin, dimanche, à la célébration de &amp;quot;l'Entrée de notre Seigneur à Jérusalem&amp;quot;, appelé en Occident,  &amp;quot;le dimanche des Rameaux&amp;quot; [[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Le Lundi Saint===&lt;br /&gt;
Les premiers trois jours de la Semaine Sainte nous rappelle les dernières instructions du Christ à ses disciples. On rappelle ces enseignements durant la célébration des offices des Grandes [[Complies]], des Matines, des [[Heures]], et de la [[Liturgie]].  La  [[Liturgie des Dons Présanctifiés]] célébrée pendant ces jours comprend des lectures tirées de l' [[Exode]],  du [[Livre de Job |Job]], et de l'[[Evangile de Matthieu |Matthieu]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=236</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=236"/>
				<updated>2008-04-11T09:31:31Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : /* Le dimanche des Rameaux */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et Sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration commémore le réveil d'entre les morts de Lazare et la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Le dimanche des Rameaux===&lt;br /&gt;
Le premier jour de la Semaine Sainte commence avec les vêpres [[Vespers]] du samedi soir qui conduisent  le lendemain matin, dimanche, à la célébration de &amp;quot;l'Entrée de notre Seigneur à Jérusalem&amp;quot;, appelé en Occident,  &amp;quot;le dimanche des Rameaux&amp;quot; [[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Holy Monday===&lt;br /&gt;
The first three days of Holy Week remind us of Christ's last instructions with his disciples. These teachings are remembered in the celebration of the Great [[Compline]], Matins, [[Hours]], and [[Liturgy]] during these days.  The [[Liturgy of the Presanctified Gifts]] celebrated these days includes readings from [[Exodus]], [[Book of Job|Job]], and [[Gospel of Matthew|Matthew]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=235</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=235"/>
				<updated>2008-04-11T08:48:02Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et Sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration commémore le réveil d'entre les morts de Lazare et la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Le dimanche des Rameaux===&lt;br /&gt;
Le premier jour de la Semaine Sainte commence avec les vêpres [[Vespers]] du samedi soir qui conduisent  le lendemain matin, dimanche, à la célébration de &amp;quot;l'Entrée de notre Seigneur à Jérusalem&amp;quot;, appelé dans le monde occidental &amp;quot;le dimanche des Rameaux&amp;quot; [[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Holy Monday===&lt;br /&gt;
The first three days of Holy Week remind us of Christ's last instructions with his disciples. These teachings are remembered in the celebration of the Great [[Compline]], Matins, [[Hours]], and [[Liturgy]] during these days.  The [[Liturgy of the Presanctified Gifts]] celebrated these days includes readings from [[Exodus]], [[Book of Job|Job]], and [[Gospel of Matthew|Matthew]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=234</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=234"/>
				<updated>2008-04-11T08:40:19Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et Sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration commémore le réveil d'entre les morts de Lazare et la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Le ===&lt;br /&gt;
The first day of Holy Week begins with [[Vespers]] of Saturday evening leading to the celebration of the services of ''Our Lord's Entry into Jerusalem'' the next morning, Sunday. In the western world this day is usually called ''[[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Holy Monday===&lt;br /&gt;
The first three days of Holy Week remind us of Christ's last instructions with his disciples. These teachings are remembered in the celebration of the Great [[Compline]], Matins, [[Hours]], and [[Liturgy]] during these days.  The [[Liturgy of the Presanctified Gifts]] celebrated these days includes readings from [[Exodus]], [[Book of Job|Job]], and [[Gospel of Matthew|Matthew]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=233</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=233"/>
				<updated>2008-04-11T08:35:45Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui, à la conclusion du [[Grand Carême]], suit le [[Samedi de Lazare]],  jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et de sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration fait mémoire du réveil d'entre les morts de Lazare et de la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Palm Sunday===&lt;br /&gt;
The first day of Holy Week begins with [[Vespers]] of Saturday evening leading to the celebration of the services of ''Our Lord's Entry into Jerusalem'' the next morning, Sunday. In the western world this day is usually called ''[[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Holy Monday===&lt;br /&gt;
The first three days of Holy Week remind us of Christ's last instructions with his disciples. These teachings are remembered in the celebration of the Great [[Compline]], Matins, [[Hours]], and [[Liturgy]] during these days.  The [[Liturgy of the Presanctified Gifts]] celebrated these days includes readings from [[Exodus]], [[Book of Job|Job]], and [[Gospel of Matthew|Matthew]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=232</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=232"/>
				<updated>2008-04-11T08:33:19Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui suit à la conclusion du [[Grand Carême]], le [[Samedi de Lazare]], et jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et de sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration fait mémoire du réveil d'entre les morts de Lazare et de la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à la définition biblique selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Palm Sunday===&lt;br /&gt;
The first day of Holy Week begins with [[Vespers]] of Saturday evening leading to the celebration of the services of ''Our Lord's Entry into Jerusalem'' the next morning, Sunday. In the western world this day is usually called ''[[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Holy Monday===&lt;br /&gt;
The first three days of Holy Week remind us of Christ's last instructions with his disciples. These teachings are remembered in the celebration of the Great [[Compline]], Matins, [[Hours]], and [[Liturgy]] during these days.  The [[Liturgy of the Presanctified Gifts]] celebrated these days includes readings from [[Exodus]], [[Book of Job|Job]], and [[Gospel of Matthew|Matthew]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=231</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=231"/>
				<updated>2008-04-11T08:13:41Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui suit à la conclusion du [[Grand Carême]], le [[Samedi de Lazare]], et jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous remémorons la Passion du Christ et de sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
Le [[samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration fait mémoire du réveil d'entre les morts de Lazare et de la promesse de la résurrection universelle pour tous. Le samedi de Lazare est un pont vers la Semaine Sainte durant laquelle l'Eglise se remémore les derniers jours du Christ avant Sa Crucifixion et Sa Résurrection, Sa [[passion]]. Pendant cette semaine les matines [[Matins]] du jour sont célébrées la veille, et les vêpres le matin même. Cette anticipation des offices donne au fidèle l'impression que le monde est en labeur, sens dessus-dessous, à cause de la passion que notre Seigneur a enduré pour notre salut. Bien que cette pratique soit inhabituelle, elle est canonique et correspond à l'ancienne définition selon laquelle le jour commence au coucher du soleil.  [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Dimanche des Rameaux===&lt;br /&gt;
The first day of Holy Week begins with [[Vespers]] of Saturday evening leading to the celebration of the services of ''Our Lord's Entry into Jerusalem'' the next morning, Sunday. In the western world this day is usually called ''[[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Holy Monday===&lt;br /&gt;
The first three days of Holy Week remind us of Christ's last instructions with his disciples. These teachings are remembered in the celebration of the Great [[Compline]], Matins, [[Hours]], and [[Liturgy]] during these days.  The [[Liturgy of the Presanctified Gifts]] celebrated these days includes readings from [[Exodus]], [[Book of Job|Job]], and [[Gospel of Matthew|Matthew]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|La Sainte Cène]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Liens==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=229</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=229"/>
				<updated>2008-04-10T22:19:33Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Traduire}}&lt;br /&gt;
[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
La '''Semaine Sainte''' est la semaine qui suit à la conclusion du [[Grand Carême]], le [[Samedi de Lazare]], et jusqu'à la célébration de la [[Pâques]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonte  aux premiers temps de l'Eglise Primitive. Au IVe siècle, elle avait déjà trouvée sa forme, assez proche, semble-t-il, de celle que nous connaissons aujourd'hui. Un pélerin de Jérusalem- [[Égérie]] - de la fin du IVe siècle, a fait le récit du déroulement de la semaine suivant les offices de la résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, ''Semaine Sainte''&amp;quot;, notant la [[procession]] qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous souvenons de la Passion du Christ et de sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==La Semaine Sainte==&lt;br /&gt;
[(Le samedi de Lazare]] met fin au [[Grand Carême]]. Cette célébration fait mémoire du réveil d'entre les morts de Lazare et de la promesse de la résurrection universelle pour tousl. Lazarus Saturday provides a bridge to Holy Week during which the Church services remember Christ's last week before his crucifixion and resurrection, his [[passion]]. During this week the [[Matins]] services for the upcoming day are celebrated the evening before, and Vespers is celebrated in the morning. This anticipation of the Church's services gives the faithful a sense that the world is in travail, upside-down, because of the passion our Lord endured for our salvation. Although this practice is unusual, it is canonical in accordance with the ancient definition that the day is from sunset to sunset. [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Palm Sunday===&lt;br /&gt;
The first day of Holy Week begins with [[Vespers]] of Saturday evening leading to the celebration of the services of ''Our Lord's Entry into Jerusalem'' the next morning, Sunday. In the western world this day is usually called ''[[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Holy Monday===&lt;br /&gt;
The first three days of Holy Week remind us of Christ's last instructions with his disciples. These teachings are remembered in the celebration of the Great [[Compline]], Matins, [[Hours]], and [[Liturgy]] during these days.  The [[Liturgy of the Presanctified Gifts]] celebrated these days includes readings from [[Exodus]], [[Book of Job|Job]], and [[Gospel of Matthew|Matthew]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Catégorie:Articles de qualité]]&lt;br /&gt;
[[Catégorie:Carême]]&lt;br /&gt;
[[Catégorie:Liturgie]]&lt;br /&gt;
&lt;br /&gt;
[[en:Holy Week]]&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=154</id>
		<title>Semaine Sainte</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Semaine_Sainte&amp;diff=154"/>
				<updated>2008-04-09T22:18:53Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Twelve gospels.jpg|right|thumb|350px|A worshiper prostrates before the cross at the Twelve Passion Gospels service at St. Mary Orthodox Church in Cambridge, Massachusetts.]]&lt;br /&gt;
'''Great and Holy Week''' is the week from the conclusion of [[Great Lent]] on the [[Lazarus Saturday|Saturday of Lazarus]] to the celebration of [[Pascha]].&lt;br /&gt;
&lt;br /&gt;
==Histoire==&lt;br /&gt;
La célébration de la Semaine Sainte remonterait aux premiers temps de l'Eglise Primitive. Au IV siècle elle aurait déjà trouvée sa forme, assez semblable à celle que nous connaissons aujourd'hui. Un pélerin (Egeria) pour Jérusalem, à la fin du IVe siècle décrivit le déroulement des événements de la semaine suivant les offices de la Résurrection de Lazare, &amp;quot; ... la semaine de Pâques, qu'ils appellent ici, &amp;quot;Semaine Sainte&amp;quot;&amp;quot;, notant la procession qui commémore l'entrée triomphale du Christ à Jérusalem le premier jour de la semaine. C'est pendant cette semaine que nous nous souvenons de la Passion du Christ et de sa Crucifixion.&lt;br /&gt;
&lt;br /&gt;
==The Holy Week==&lt;br /&gt;
[[Lazarus Saturday]] concludes [[Great Lent]]. This celebration remembers Christ's raising of Lazarus from the dead and the promise of universal [[resurrection]] for all. Lazarus Saturday provides a bridge to Holy Week during which the Church services remember Christ's last week before his crucifixion and resurrection, his [[passion]]. During this week the [[Matins]] services for the upcoming day are celebrated the evening before, and Vespers is celebrated in the morning. This anticipation of the Church's services gives the faithful a sense that the world is in travail, upside-down, because of the passion our Lord endured for our salvation. Although this practice is unusual, it is canonical in accordance with the ancient definition that the day is from sunset to sunset. [[Image:Palm_Sunday.jpg|left|thumb|Icon of Christ's entry into Jerusalem]][[Image:extremehumility.jpg|right|thumb|Christ the Bridegroom]]&lt;br /&gt;
&lt;br /&gt;
===Palm Sunday===&lt;br /&gt;
The first day of Holy Week begins with [[Vespers]] of Saturday evening leading to the celebration of the services of ''Our Lord's Entry into Jerusalem'' the next morning, Sunday. In the western world this day is usually called ''[[Palm Sunday]]''. As Christ makes his triumphal entry into Jerusalem, his divine kingdom on Earth is proclaimed under the branches of the palm tree.&lt;br /&gt;
&lt;br /&gt;
===Holy Monday===&lt;br /&gt;
The first three days of Holy Week remind us of Christ's last instructions with his disciples. These teachings are remembered in the celebration of the Great [[Compline]], Matins, [[Hours]], and [[Liturgy]] during these days.  The [[Liturgy of the Presanctified Gifts]] celebrated these days includes readings from [[Exodus]], [[Book of Job|Job]], and [[Gospel of Matthew|Matthew]]. &lt;br /&gt;
&lt;br /&gt;
The Matins services of the evenings of Palm Sunday, Holy Monday, and Holy Tuesday, anticipating the events of the next day, share a common theme. These [[Bridegroom]] Services are derived from the Parable of the Ten Virgins, which calls for preparedness at the Second Coming, for the &amp;quot;thief comes in the middle of the night.&amp;quot; (Matt. 26:1-13)&lt;br /&gt;
&lt;br /&gt;
===Holy Wednesday===&lt;br /&gt;
Within the past two centuries, Byzantine practice has developed to include the [[holy mysteries|mystery]] of [[Holy Unction]], which is celebrated on Holy Wednesday, commemorating Christ's anointing with myrrh. The service ends with the priest anointing the faithful with holy oil.  Some [[jurisdiction]]s outside the Byzantine world also include this practice, such as in some parts of the [[OCA]].&lt;br /&gt;
&lt;br /&gt;
The services appointed by the [[Typikon]] for the evening of Holy Wednesday recall that on this day Judas betrayed Christ, which led to the tradition from [[Apostle|Apostolic]] times of [[fasting]] on Wednesday throughout the year.  It also focuses on the Mystical Supper, which is celebrated in the liturgy of the following day.&lt;br /&gt;
&lt;br /&gt;
[[Image:mysticalsupper.jpg|left|thumb|The Mystical Supper]]&lt;br /&gt;
===Holy Thursday===&lt;br /&gt;
'''Holy Thursday''' begins with the celebration of vespers and the [[Divine Liturgy]] of St. Basil with a Reserved [[Eucharist]] in representation of the earthly presence of Christ realized at the [[Last Supper]]. In the evening, anticipating the Matins of Friday morning, the Holy Passion service of the reading of the '''Twelve Gospels''' is conducted. In these readings Christ's last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ's prayer, and his new commandment. The twelve readings are:&lt;br /&gt;
&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2013:31%20-%2018:1;&amp;amp;version=9; John 13:31-18:1]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=John%2018:1%20-%2029;&amp;amp;version=9; John 18:1-29 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=Matthew%2026:57%20-%2075;&amp;amp;version=9; Matthew 26:57-75 ]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2018:28%20-%2019:16%20;&amp;amp;version=9; John 18:28&amp;amp;ndash;19:16]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:3%20-%2032;&amp;amp;version=9; Matthew 27:3-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:16%20-%2032;&amp;amp;version=9; Mark 15:16-32]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:33%20-%2054;&amp;amp;version=9; Matthew 27:33-54]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Luke%2023:32%20-%2049;&amp;amp;version=9; Luke 23:32-49]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:19%20-%2037;&amp;amp;version=9; John 19:19-37]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Mark%2015:43%20-%2047;&amp;amp;version=9; Mark 15:43-47]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20John%2019:38%20-%2042;&amp;amp;version=9; John 19:38-42]&lt;br /&gt;
* [http://www.biblegateway.com/passage/?search=St.%20Matthew%2027:62%20-%2066;&amp;amp;version=9; Matthew 27:62-66]&lt;br /&gt;
&lt;br /&gt;
[[Image:crucifixion.jpg|right|thumb|Crucifixion]]&lt;br /&gt;
===Holy Friday===&lt;br /&gt;
'''Great and Holy Friday''' begins with reading of the [[Royal Hours]] leading up to Vespers of Friday afternoon, at which time the removal of the Body of Christ from the Cross is commemorated. The [[priest]] removes the Body of Christ, the [[Epitaphios]], from the Cross, wraps it in a white cloth and carries it into the [[altar]]. In an evening service, called the Lamentations at the Tomb, the priest carries the Epitaphios, the painted or embroidered cloth representation of Christ, from the altar around the [[church]] before placing it in the Sepulcher, a bier symbolizing the Tomb of Christ. This procession, with the faithful carrying lighted candles, represents Christ's descent into Hades. &lt;br /&gt;
[[Image:epitaphios.jpg|left|frame|Epitaphios]]&lt;br /&gt;
&lt;br /&gt;
===Holy Saturday===&lt;br /&gt;
'''Great and [[Holy Saturday]]''' Vespers and a Divine Liturgy of St. Basil are served, marked with readings of [[Psalter|Psalms]] and Resurrection [[hymn]]s that tell of Christ's descent into Hades, celebrated as the &amp;quot;First Resurrection&amp;quot; of Adam and the conquering of Death.  It is appointed by the typikon to be celebrated in the afternoon, though it is served in the morning in many places.&lt;br /&gt;
&lt;br /&gt;
This service comes from the ancient liturgical tradition of the [[Church of Constantinople]] and was its primary Paschal service.  The hymn &amp;quot;Arise O God&amp;quot; from the Psalms was the original primary Paschal hymn before &amp;quot;Christ is risen&amp;quot; came to take its place.  Its place as the ancient Constantinopolitan Paschal celebration is what gives the service such a bright and resurrectional character.&lt;br /&gt;
&lt;br /&gt;
==Pascha==&lt;br /&gt;
[[Image:pascha.jpg|right|frame|The Resurrection of Christ]]&lt;br /&gt;
: ''Main article: [[Pascha]]''&lt;br /&gt;
&lt;br /&gt;
'''[[Pascha]]''', the '''Feast of Feasts''', celebrations begins just before midnight with the singing of the Odes of Lamentation as the Resurrection Vespers begins with the church in complete darkness. As midnight approaches the priest taking a light from a vigil light within the altar passes the flame to the faithful for their candles while singing &amp;quot;Come ye and receive light from the unwaning life, and, glorify Christ, who arose from the dead.&amp;quot; Then the priest leads the faithful out of the church in procession. After circling the church either one or three times, as the procession nears the entrance door of the church, the priest leads in the singing of the hymn of Resurrection. &amp;quot;Christ has risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs!&amp;quot; At this point the priest and faithful enter the well-lighted church for the remaining part of Vespers and the breaking of the [[fast]] with the [[Divine Liturgy]].  &lt;br /&gt;
After conclusion of the Divine Liturgy, in many communities, the faithful retire to an ''agape'' meal to break the Fast together, and then return home as dawn arrives. Later in the day of Pascha the faithful again gather for prayer with lighted candles in a vespers service, singing the hymn &amp;quot;Christ is Risen from the Dead,&amp;quot; and greeting each other joyously, &amp;quot;[[Paschal greeting|Christ is risen]]&amp;quot; and responding with, &amp;quot;Truly He is risen.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Local customs==&lt;br /&gt;
===Jerusalem===&lt;br /&gt;
* The Orthodox Patriarch breaks the seal of the door of the tomb of Christ in the [[Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre]] and emerges with the [[Holy Fire]].&lt;br /&gt;
&lt;br /&gt;
===Greece===&lt;br /&gt;
* Painting of the red eggs&lt;br /&gt;
* Preparation of sweets (&amp;quot;Koulouria&amp;quot;)&lt;br /&gt;
* The Holy Fire is flown from Jerusalem on Olympic Airways, accompanied by high-ranking Greek Orthodox priests and government officials to the Athens airport.  The Holy Flame is met with a reception of honour guards and is taken to the small church of Agioi Anargyroi in the Plaka square.&lt;br /&gt;
* On Sunday, all over Greece, the Greek people will hold very festive celebrations. Traditionally, lambs are roasted (which symbolise Christ), and friends and family get together to eat, drink, talk and dance.&lt;br /&gt;
&lt;br /&gt;
In some towns, this tradition is a community celebration.  For example:&lt;br /&gt;
** In Arachova, rows of lambs are roasted in the village square.&lt;br /&gt;
** On some islands, the town shoots &amp;quot;Judas&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://members.aol.com/stgeoworc/holyweek.htm A Liturgical Explanation for the Days of Holy Week], by Fr. [[Alexander Schmemann]]&lt;br /&gt;
* [http://www.antiochian.org/midwest/Articles/Development_of_Holy_Week_Services.htm The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite], by Fr. Nabil L. Hanna&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8432.asp Holy Week GOARCH] &lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8504.asp The Origins of Pascha and Great Week - Part I]&lt;br /&gt;
* [http://www.goarch.org/en/ourfaith/articles/article8505.asp The Origins of Pascha and Great Week - Part II]&lt;br /&gt;
* [http://www.holy-trinity.org/feasts/holyweek.html Holy Week and Pascha] &lt;br /&gt;
* [http://holytrinity.ok.goarch.org/holy_week.html Holy Week]&lt;br /&gt;
* [http://www.fatheralexander.org/booklets/english/holy_week2_e.htm Approach to Holy Week]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Featured Articles]]&lt;br /&gt;
[[Category:Lent]]&lt;br /&gt;
[[Category:Liturgics]]&lt;br /&gt;
&lt;br /&gt;
[[ro:Săptămâna Patimilor]]&lt;br /&gt;
[[en:Holy Week]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

	<entry>
		<id>https://fr.orthodoxwiki.org/index.php?title=Seraphim_Rose&amp;diff=144</id>
		<title>Seraphim Rose</title>
		<link rel="alternate" type="text/html" href="https://fr.orthodoxwiki.org/index.php?title=Seraphim_Rose&amp;diff=144"/>
				<updated>2008-04-08T22:18:36Z</updated>
		
		<summary type="html">&lt;p&gt;Marie Lavie : &lt;/p&gt;
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Le moine '''Seraphim (Rose)''', né '''Eugene Dennis Rose''' ([[13 août]] 1934 – [[2 septembre]] 1982) fut un [[hiéromoine]] de l'[[Église Orthodoxe Russe Hors Frontières]] vivant aux États-Unis d'Amérique; ses écrits ont aidé à diffuser le [[Christianisme Orthodoxe]] dans l'Amérique moderne et en Occident, et sont aussi plutôt populaires en Russie et en Roumanie. Bien que non officiellement [[Canonisation|glorifié]] (canonisé), il est (certains disent que c'est prématuré) célébré par certains Chrétiens Orthodoxes comme un [[saint]] dans l'[[iconographie]], la [[liturgie]], et la [[prière]].&lt;br /&gt;
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==Early life==&lt;br /&gt;
Born to Frank and Esther Rose in San Diego, Eugene was raised in California, where he would remain his entire life.  He was baptized in the Methodist faith at fourteen years old, but later became an atheist, losing all belief in God.  Rated at genius level in high school in formal IQ testing, in San Francisco he entered a beatnik phase in his life and practiced Buddhism.&lt;br /&gt;
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In the summer of 1955, between his junior and senior years at college, Eugene met Finnish-born Jon Gregerson, through whom he came into initial contact with the Orthodox faith.  Eugene came out as [[homosexuality|homosexual]] to a close friend from college after his mother discovered letters penned between her son and Walter Pomeroy, a friend from high school.  Eugene later shed his identity as a gay man as he slowly accepted Orthodoxy, eventually ending his lengthy relationship with Gregerson.[http://www.pomona.edu/Magazine/PCMSP01/saint.shtml]&lt;br /&gt;
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==Orthodoxy==&lt;br /&gt;
While studying under Alan Watts at the American Academy of Asian Studies after graduating from Pomona College in 1956, Eugene discovered the writings of Ren&amp;amp;eacute; Guenon.  Through Guenon's writings, Eugene was inspired to seek out an authentic, grounded spiritual faith tradition.  Gregerson, a practicing Russian Orthodox Christian at the time, introduced Eugene to Orthodoxy.  Just as Gregerson was choosing to abandon his Orthodoxy, Eugene was inspired to learn more about the faith.  This culminated in Eugene's decision to enter the Church through [[chrismation]] in 1962.&lt;br /&gt;
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Eugene and another Orthodox Christian, [[Herman Podmoshensky|Gleb Podmoshensky]], later formed a community of Orthodox [[booksellers]] and [[Magazines and Publications|publishers]] called the [[St. Herman of Alaska Brotherhood (Platina, California)|St. Herman of Alaska Brotherhood]].  The community eventually decided to flee urban modernity into the wildrness of northern California to become [[monasticism|monks]] in 1966.  At his [[tonsure]] in 1970, Eugene took the name &amp;quot;Seraphim&amp;quot; after St. Seraphim of Sarov.&lt;br /&gt;
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Following his [[ordination]] as [[hieromonk]], Fr. Seraphim began writing several books, including ''[[God's Revelation to the Human Heart]]'', ''[[Orthodoxy and the Religion of the Future]]'', and ''[[The Soul After Death]]''.  He also founded the magazine ''[[The Orthodox Word]]'', still published today by the Brotherhood.  The collective body of work that Fr. Seraphim published was quickly proliferated throughout America upon Fr. Seraphim's death and later in Russia and Eastern Europe upon the fall of atheist Communism in those countries.&lt;br /&gt;
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As a monk, Fr. Seraphim developed a close relationship with St. [[John Maximovitch]], then [[bishop]] of San Francisco for the [[Russian Orthodox Church Outside Russia|Russian Church Abroad]].&lt;br /&gt;
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==Teachings==&lt;br /&gt;
Fr. Seraphim, as a [[convert]] and eventually a hieromonk in the Russian Church Abroad, is regarded by many as a bastion of sound Orthodox teaching in a time when many American [[jurisdiction]]s, and even factions within the Russian Church Abroad itself, were allegedly introducing new and/or erroneous teachings or practices.  In ''Orthodoxy and the Religion of the Future'', Fr. Seraphim highlighted what he and others saw as dangerous trends in both the secular and ecclesiastical worlds&amp;amp;mdash;namely, modernism and ecumenism (though the book mainly deals with religious movements invading America and outside Orthodoxy).  &lt;br /&gt;
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It was during this time also that [[Holy Transfiguration Monastery (Brookline, Massachusetts)]] began to distort the official positions of the Synod of the Russian Church Abroad.  Fr. Seraphim with his fellow monastic, Fr. [[Herman (Podmoshensky)]], used their own tiny printing press to transmit the uncompromised teachings of the Church on a number of issues such as [[evolution]], [[life after death]], and pre-[[Great Schism|Schism]] western [[saint|saints]].&lt;br /&gt;
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One major issue of contention between Fr. Seraphim and Holy Transfiguration Monastery was the presence of [[grace]] within the allegedly Soviet-compromised hierarchy of the [[Church of Russia|Moscow Patriarchate]].  Fr. Seraphim refuted the extremist views of this monastery and consistently affirmed that Moscow, though ailing, still had grace.  &lt;br /&gt;
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Throughout his life, Fr. Seraphim stressed an &amp;quot;Orthodoxy of the heart,&amp;quot; which he felt was absent in much of the ecclesiastical life in America.&lt;br /&gt;
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One of his more controversial books is ''[[The Soul After Death]]'', which includes the promulgation of the so-called [[Aerial Toll-Houses]] doctrine regarding the soul's journey after its departure from the body.  This teaching has drawn much criticism from others within the Orthodox Church, who describe it as [[gnosticism|gnostic]].&lt;br /&gt;
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[[Image:Father Seraphim (Rose).jpg|left|thumb|200px|Picture of Father Seraphim Rose on Mount Yolla Bolly ([[October 11|Oct. 11]], 1981), holding an [[Icon]] of the [[Holy Trinity]].]]&lt;br /&gt;
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==Death==&lt;br /&gt;
After feeling acute pains for several days while working in his cell in 1982, Fr. Seraphim was taken by his fellow monks to a hospital for treatment.  When he reluctantly arrived at Mercy Medical Center in Redding, California, he was declared in critical condition and fell into semi-consciousness.  After exploratory surgery was completed, it was discovered that a blood clot had blocked a vein supplying blood to Fr. Seraphim's intestine, which had become a mass of non-functioning dead tissue.  Fr. Seraphim slipped into a coma after a second surgery.  Hundreds of people came to visit the hospital and celebrated the [[Divine Liturgy|liturgy]] regularly in the chapel, praying for a miracle to save their beloved father's life.  Reaction from throughout the world was great, with thousands of prayers said for the ailing hieromonk.  He died on [[September 2]], 1982.&lt;br /&gt;
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After being dead for several days and while lying in repose in a pauper's coffin at his wilderness monastery, visitors claimed that Fr. Seraphim did not succumb to decay and rigor mortis.  His body remained supple while several claimed he smelled of roses.  A cause for glorification was begun after Fr. Seraphim's burial.  He eventually informally attained the title of ''Blessed'' after several miracles were attributed to him and now he awaits glorification into sainthood by an Orthodox [[synod]].&lt;br /&gt;
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==Books==&lt;br /&gt;
===As Author===&lt;br /&gt;
*''God's Revelation to the Human Heart''. Platina: Saint Herman Press, 1988. (ISBN 0938635034)&lt;br /&gt;
*''Nihilism: The Root of the Revolution of the Modern Age''.  Platina: St. Herman of Alaska Brotherhood, 1994. (ISBN 1887904069) (as Eugene Rose)&lt;br /&gt;
:*Second Edition: Hieromonk Damascene (Christensen) (ed.), 2001.&lt;br /&gt;
*''Orthodoxy and the Religion of the Future''. Platina: Saint Herman of Alaska Brotherhood, 1975.  (ISBN 188790400X)&lt;br /&gt;
*''The Place of Blessed Augustine in the Orthodox Church''.  Platina: Saint Herman of Alaska Brotherhood, 1983. (ISBN 0938635123)&lt;br /&gt;
*''The Soul After Death: Contemporary &amp;quot;After-Death&amp;quot; Experiences in the Light of the Orthodox Teaching on the Afterlife''.  Platina: St. Herman of Alaska Brotherhood, 1988.  (ISBN 093863514X)&lt;br /&gt;
*''The Apocalypse: In the Teachings of Ancient Christianity''. Platina: Saint Herman of Alaska Brotherhood, 1985. (ISBN 0938635670)&lt;br /&gt;
*''Genesis, Creation and Early Man''.  Platina: St. Herman of Alaska Brotherhood, 2000. (ISBN 1887904026)&lt;br /&gt;
* ''Blessed John the Wonderworker: A Preliminary Account of the Life and Miracles of Archbishop John Maximovitch''.  Platina: St. Herman of Alaska Brotherhood, 1987. (ISBN 0938635018)&lt;br /&gt;
* ''Letters from Father Seraphim''. Nikodemos Orthodox Publication Society. (ISBN 1879066084)&lt;br /&gt;
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===As Editor or Translator===&lt;br /&gt;
* ''Vita Patrum'', by St. Gregory of Tours. (Foreword by Seraphim Rose. This introductory material runs more than 100 pages.) Platina: Saint Herman of Alaska Brotherhood, 1988. (ISBN 0938635239)&lt;br /&gt;
* ''The Apocalypse of St. John: An Orthodox Commentary'', by Archbishop Averky Taushev. (Introduction by Seraphim Rose). Platina: St. Herman of Alaska Brotherhood, 1998. (ISBN 0938635670) &lt;br /&gt;
*''The Orthodox Veneration of the Mother of God'', by St. [[John Maximovitch|John of Shanghai (Maximovitch)]]. Includes an introduction by Fr. Seraphim on the theology of Archbishop (now Saint) John. Platina: St. Herman of Alaska Brotherhood, 1978. (ISBN 0938635689)&lt;br /&gt;
* ''Little Russian Philokalia, vol. 1'', by St. Seraphim of Sarov. St. Xenia Skete Press, 1997. (ISBN 0938635301)&lt;br /&gt;
*''Little Russian Philokalia, vol. 2'', by Abbot Nazarius of Valaam. St. Xenia Skete Press, 1997. (ISBN 093863531X)&lt;br /&gt;
* ''Little Russian Philokalia, vol. 4'', by St. Paisius Velichkovsky. : St. Herman of Alaska Brotherhood, 1994. (ISBN 0938635336)&lt;br /&gt;
* ''The Sin of Adam and Our Redemption: Seven Homilies'', by St. Symeon the New Theologian. Platina: St. Herman of Alaska Brotherhood, 1979. (ASIN B0006DY97Q)&lt;br /&gt;
* ''The First-Created Man: Seven Homilies by St. Symeon the New Theologian'', by St. Symeon the New Theologian. Platina: St. Herman of Alaska Brotherhood, 1994. (ISBN 0938635115). '''(Apparently somewhat different than the above, as it is 40 pages longer.)'''&lt;br /&gt;
* ''The Path to Salvation: A Manual of Spiritual Transformation'', by St. Theophan the Recluse. St. Xenia Skete Press, 1997. (ISBN 1887904514)&lt;br /&gt;
*''[http://www.orthodoxinfo.com/praxis/restoration.aspx The Restoration of the Orthodox Way of Life]'', by Archbishop Andrew of New-Diveyevo. Platina: St. Herman of Alaska Brotherhood, 1976. (ASIN B0006Y3F1G)&lt;br /&gt;
* ''The Northern Thebaid: Monastic Saints of the Russian North'', compiled and translated by Fr. Seraphim Rose and Abbot Herman Podmoshensky. Platina: St. Herman of Alaska Brotherhood, 1995. (ISBN 0938635379)&lt;br /&gt;
* ''Contemporary Ascetics of Mount Athos, Vol. 2'', by Abbot Cherubim, translated by Nun Thaisia Simonsson. Platina: Saint Herman of Alaska Brotherhood, 1992 (2nd Rev edition). (ISBN 0938635573)&lt;br /&gt;
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===Biographies===&lt;br /&gt;
*Christensen, Hieromonk Damascene.  ''Father Seraphim Rose: His Life and Works''.  Platina: St. Herman of Alaska Brotherhood, 2003.  (ISBN 1887904077) (greatly revised edition of ''Not of This World'')&lt;br /&gt;
*Christensen, Monk Damascene.  ''Not of This World: The Life and Teaching of Fr. Seraphim Rose''.  Platina: St. Herman Press, 1993. (ISBN 0938635522)&lt;br /&gt;
*[http://www.cathyscott.com/rose.htm Scott, Cathy]. ''Seraphim Rose: The True Story and Private Letters.'' Regina Orthodox Press, 2000. (ISBN 1928653014). '''N.B.: The author is Fr. Seraphim Rose's niece.'''&lt;br /&gt;
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==External links==&lt;br /&gt;
*[http://www.fatherseraphimrose.org/ Father Seraphim Rose Foundation]&lt;br /&gt;
*[http://www.pomona.edu/Magazine/PCMSP01/saint.shtml Biographical article from Pomona College Magazine]&lt;br /&gt;
*[http://www.angelfire.com/pa3/OldWorldBasic/FrSeraphim.html Father Seraphim Rose: Biography and Online Bookshop]&lt;br /&gt;
*[http://www.orthodoxphotos.com/Orthodox_Elders/Various/Fr._Seraphim_Rose/ Photos of Fr. Seraphim Rose]&lt;br /&gt;
*[http://deathtotheworld.com/seraphimrose/index.html Death to the World : Father Seraphim Rose of Platina]&lt;br /&gt;
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===Criticism &amp;amp; debate===&lt;br /&gt;
*[http://www.new-ostrog.org/gnostic/ The Toll-House Myth: The Neo-Gnosticism of Fr. Seraphim Rose], by Fr. Michael Azkoul&lt;br /&gt;
*[http://www.orthodoxinfo.com/death/tollhouse_debate.aspx The Debate Over Aerial Toll-Houses], Extract from the Minutes of the Session of the Synod of Bishops of the Russian Orthodox Church Outside or Russia (1980)&lt;br /&gt;
*[http://www.new-ostrog.org/toll_main.html Regarding the Toll Houses], Various articles by Archbishop Lazar, Fr. Michael Pomazansky, and others.&lt;br /&gt;
*[http://www.orthodoxinfo.com/death/tollhouse_pomaz.aspx On the Question of the &amp;quot;Toll-Houses&amp;quot;: Our War is not Against Flesh and Blood], by Fr. Michael Pomazansky&lt;br /&gt;
*[http://www.new-ostrog.org/return_tollhouses.html The Return of the Tollhouses], by Fr. Michael Azkoul&lt;br /&gt;
*[http://home.it.net.au/%7Ejgrapsas/pages/afterdeath.htm Life after death… Mysteries beyond the grave], by Fr. Thomas Hopko&lt;br /&gt;
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===Writings===&lt;br /&gt;
*[http://www.fatheralexander.org/booklets/english/charismatic_revival_s_rose_e.htm Charismatic Revival as a Sign of the Times]&lt;br /&gt;
*[http://www.columbia.edu/cu/augustine/arch/nihilism.html Nihilism: The Root of the Revolution of the Modern Age ]&lt;br /&gt;
*[http://www.stxenia.org/frsrose/ortham.shtml Orthodoxy in America: Its Historical Past and Present]&lt;br /&gt;
*[http://www.desertwisdom.org/dttw Death to the World - A Compendium of Fr. Seraphim Rose's writings on-line.]&lt;br /&gt;
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[[Category:Saints américains]]&lt;br /&gt;
[[Category:Moines]]&lt;br /&gt;
[[Category:Prêtres]]&lt;br /&gt;
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[[en:Seraphim Rose]]&lt;/div&gt;</summary>
		<author><name>Marie Lavie</name></author>	</entry>

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