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(Nouvelle page : right|frame|Saint Syméon le Stylite Notre vénérable père '''Syméon le Stylite''' ou Siméon, appelé aussi "l'Ancien" ou "le Grand" (c. 390-459)...)
 
(Hymnes)
Ligne 39 : Ligne 39 :
 
:Pourtant je veux chanter dans la sagesse de Dieu  
 
:Pourtant je veux chanter dans la sagesse de Dieu  
 
:les victorieux combats de ce héros qui sur terre à tout mortel apparut comme un flambeau  
 
:les victorieux combats de ce héros qui sur terre à tout mortel apparut comme un flambeau  
:et dans le chœur des Anges pour sa patience grandement  
+
:et dans le chœur des Anges pour sa patience grandement resplendit;  
resplendit;  
 
 
:ayant acquis par la tempérance la pureté  
 
:ayant acquis par la tempérance la pureté  
 
:et sans cesse psalmodiant avec eux,  
 
:et sans cesse psalmodiant avec eux,  
:pour nous tous il intercède auprès du Christ notre Dieu.  
+
:pour nous tous il intercède auprès du Christ notre Dieu.
 
 
 
 
  
 
==Other Stylites==
 
==Other Stylites==

Version du 27 septembre 2008 à 22:07

Saint Syméon le Stylite

Notre vénérable père Syméon le Stylite ou Siméon, appelé aussi "l'Ancien" ou "le Grand" (c. 390-459) a été un moine qui a vécu en Syrie. Il est qpp Stylite means one who lives on a pillar (style in Greek). He is celebrated by the Orthodox Church on 1 septembre.

Vie

Symeon was born to a shepherd's family in the Cappadocian village of Sisan in Syria. When he was a youth, he was deeply moved after hearing the Beatitudes, and decided to join a monastery. His desire for fasting and asceticism grew quickly.

The abbot asked him to withdraw from the monastery due to his strict asceticism, fearing that the other brothers would imitate the extreme fasts. Symeon withdrew to live in an empty well in the nearby mountains. The monks searched for him and asked Symeon to return to the monastery, but he soon left again to continue his asceticism.

Crowds came to him to receive healing and to learn more about the Christian faith, but to avoid them, Symeon went up to a pillar and began to live there in a little cell, still devoted to prayer and fasting. He sat or stood in prayer for many weeks at a time, but he was hardly cut off from the world.

He wrote letters and even received visitors via a ladder. Many threatened and ridiculed him, but far more were inspired by his constant fasting and prayer. Those who were attentive to his teachings include the Emperor Theodosius II of Rome and his wife, Empress Aelia Eudocia, as well as the Righteous Genevieve of Paris. His letter to the Emperor Leo of Constantinople in favor of the Council of Chalcedon was highly respected. Many people came to listen to him and even to be baptized:

Column of St. Symeon, Syria
"Theodoret says that he became so famous in Rome that the Nomadic Arabs by the thousands believed in Christ and were baptized because of him; the King of Persia sent envoys to inquire into his way of life, and the Queen asked to be sent oil that he had blessed. He also was a great defender of sound doctrine, and confirmed the Orthodoxy of the Holy Council of Chalcedon for many who had been beguiled by the teachings of the Monophysites, including the Empress Eudocia, widow of Theodosius the Younger. After a life of unheard-of achievements and struggles, he reposed in peace at the age of sixty-nine, in the year 459." (1)

His body was taken down three days after his death, and his relics were sent to Antioch.


Hymnes

Tropaire (Ton 1):

Colonne de patience, tu imitas les Pères de jadis:
dans ses souffrances Job, dans ses épreuves Joseph;
des Anges incorporels tu menas la vie en ton corps,
vénérable Père Siméon; * intercède auprès du Christ notre Dieu,
pour qu'il accorde à nos âmes le salut.


Kondakion (Ton 2):

Recherchant les choses d'en-haut,
conversant avec les êtres d'en-bas
et faisant de ta colonne un char de feu,
par elle tu devins un confident des Anges, Père saint;
et sans cesse tu intercèdes avec eux
pour nous tous auprès du Christ notre Dieu.

Ikos

De louer la pure vie de Siméon
quelle langue jamais sera capable ici-bas ?
Pourtant je veux chanter dans la sagesse de Dieu
les victorieux combats de ce héros qui sur terre à tout mortel apparut comme un flambeau
et dans le chœur des Anges pour sa patience grandement resplendit;
ayant acquis par la tempérance la pureté
et sans cesse psalmodiant avec eux,
pour nous tous il intercède auprès du Christ notre Dieu.

Other Stylites

External Links and Sources

The biography of Saint Symeon is found in the writings of the monk Anthony, who wrote it in Greek after witnessing the death of Saint Symeon. Another biography was written in Aramaic by two other followers: Symeo, son of Apollon, and Barhtar Barudan. The third source is the "History" of Theodoret, Bishop of Cyrrhus, in 444. (2)